George Weigel Speaking at Blessed Sacrament This Evening

This evening, Monday, December 2, after the 7 p.m. Mass, Blessed Sacrament will once again welcome renowned author George Weigel who will speak about the joy of "full-time Catholicism," in light of his new book Evangelical Catholicism - Deep Reform in the 21st Century Church and, no doubt, Pope Francis' recent apostolic exhortation Evangelii Gaudium on the proclamation of the Gospel in today's world.

"Recreational Catholicism — Catholicism as a traditional, leisure-time activity absorbing perhaps ninety minutes of one’s time on a weekend — is over," observes Mr. Weigel.

Full-time Catholicism — a Catholicism that, as the Second Vatican Council taught, infuses all of life and calls everyone in the Church to holiness and mission — is the only possible Catholicism in the twenty-first century.

The Evangelical Catholicism of the future is a Catholicism of radical conversion, deep fidelity, joyful discipleship, and courageous evangelism. Evangelical Catholics put friendship with the Lord Jesus at the center of everything: personal identity, relationships, activity. Evangelical Catholics strive for fidelity despite the wounds of sin, and do so through a daily encounter with the Word of God in the Bible and a regular embrace of Christ through a frequent reception of the sacraments.


Evangelical Catholics experience dry seasons and dark nights, like everyone else; but they live through those experiences by finding their meaning in a deeper conformity to the Cross of Christ — on the far side of which is the unmatchable joy of Easter, the experience of which gives the people of the Church the courage to be Catholic. And evangelical Catholics measure the quality of their discipleship by whether, and to what extent, they give to others what they have been given: by the degree to which they deepen others’ friendship with the Lord Jesus Christ, or bring others to meet the unique savior of the world.

Mr. Weigel, Distinguished Senior Fellow of Washington’s Ethics and Public Policy Center, is one of the world’s leading authorities of the Catholic Church. He is the author of more than twenty books and is a regular columnist for the Arlington Catholic Herald. Before Evangelical Catholicism, Mr. Weigel is perhaps best known for his comprehensive biography of Blessed Pope John Paul II, Witness to Hope, as well as God's Choice: Pope Benedict XVI and the Future of the Catholic Church, written shortly after the 2005 Conclave.

Please join us this evening for this informative and timely discussion.

Pope Francis Issues Apostolic Exhortation Evangelii Gaudium

Pope Francis has issued his apostolic exhortation, Evangelii Gaudium, which follows up on, and expands upon, the work of the Synod on the New Evangelization which met in October 2012. Below are some excerpts from the opening passages.

Evangelii Gaudium (The Joy of the Gospel)
His Holiness Pope Francis
Solemnity of Christ the King, November 24, 2013

1. THE JOY OF THE GOSPEL fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew. In this Exhortation I wish to encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing out new paths for the Church’s journey in years to come.

I. A JOY EVER NEW, A JOY WHICH IS SHARED

2. The great danger in today’s world, pervaded as it is by consumerism, is the desolation and anguish born of a complacent yet covetous heart, the feverish pursuit of frivolous pleasures, and a blunted conscience. Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor. God’s voice is no longer heard, the quiet joy of his love is no longer felt, and the desire to do good fades. This is a very real danger for believers too. Many fall prey to it, and end up resentful, angry and listless. That is no way to live a dignified and fulfilled life; it is not God’s will for us, nor is it the life in the Spirit which has its source in the heart of the risen Christ.

3. I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I ask all of you to do this unfailingly each day. No one should think that this invitation is not meant for him or her, since “no one is excluded from the joy brought by the Lord”. The Lord does not disappoint those who take this risk; whenever we take a step towards Jesus, we come to realize that he is already there, waiting for us with open arms. Now is the time to say to Jesus: “Lord, I have let myself be deceived; in a thousand ways I have shunned your love, yet here I am once more, to renew my covenant with you. I need you. Save me once again, Lord, take me once more into your redeeming embrace”. How good it feels to come back to him whenever we are lost! Let me say this once more: God never tires of forgiving us; we are the ones who tire of seeking his mercy. Christ, who told us to forgive one another “seventy times seven” (Mt 18:22) has given us his example: he has forgiven us seventy times seven. Time and time again he bears us on his shoulders. No one can strip us of the dignity bestowed upon us by this boundless and unfailing love. With a tenderness which never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our heads and to start anew. Let us not flee from the resurrection of Jesus, let us never give up, come what will. May nothing inspire more than his life, which impels us onwards! . . .

6. There are Christians whose lives seem like Lent without Easter. I realize of course that joy is not expressed the same way at all times in life, especially at moments of great difficulty. Joy adapts and changes, but it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved. I understand the grief of people who have to endure great suffering, yet slowly but surely we all have to let the joy of faith slowly revive as a quiet yet firm trust, even amid the greatest distress: “My soul is bereft of peace; I have forgotten what happiness is… But this I call to mind, and therefore I have hope: the steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning. Great is your faithfulness… It is good that one should wait quietly for the salvation of the Lord” (Lam 3:17, 21-23, 26).

7. Sometimes we are tempted to find excuses and complain, acting as if we could only be happy if a thousand conditions were met. To some extent this is because our “technological society has succeeded in multiplying occasions of pleasure, yet has found it very difficult to engender joy”. I can say that the most beautiful and natural expressions of joy which I have seen in my life were in poor people who had little to hold on to. I also think of the real joy shown by others who, even amid pressing professional obligations, were able to preserve, in detachment and simplicity, a heart full of faith. In their own way, all these instances of joy flow from the infinite love of God, who has revealed himself to us in Jesus Christ. I never tire of repeating those words of Benedict XVI which take us to the very heart of the Gospel: “Being a Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction”.

8. Thanks solely to this encounter – or renewed encounter – with God’s love, which blossoms into an enriching friendship, we are liberated from our narrowness and self-absorption. We become fully human when we become more than human, when we let God bring us beyond ourselves in order to attain the fullest truth of our being. Here we find the source and inspiration of all our efforts at evangelization. For if we have received the love which restores meaning to our lives, how can we fail to share that love with others? . . .

17. Here I have chosen to present some guidelines which can encourage and guide the whole Church in a new phase of evangelization, one marked by enthusiasm and vitality. In this context, and on the basis of the teaching of the Dogmatic Constitution Lumen Gentium, I have decided, among other themes, to discuss at length the following questions:

a) the reform of the Church in her missionary outreach;
b) the temptations faced by pastoral workers;
c) the Church, understood as the entire People of God which evangelizes;
d) the homily and its preparation;
e) the inclusion of the poor in society;
f) peace and dialogue within society;
g) the spiritual motivations for mission.

18. I have dealt extensively with these topics, with a detail which some may find excessive. But I have done so, not with the intention of providing an exhaustive treatise but simply as a way of showing their important practical implications for the Church’s mission today. All of them help give shape to a definite style of evangelization which I ask you to adopt in every activity which you undertake. In this way, we can take up, amid our daily efforts, the biblical exhortation: “Rejoice in the Lord always; again I will say: Rejoice” (Phil 4:4).

Please read the complete apostolic exhortation Evangelii Gaudium here.

Confirmation Mass This Evening

This evening at 7:30 p.m., the Blessed Sacrament community will come together and rejoice as the Sacrament of Confirmation is conferred upon our young people by his Excellency, Richard B. Higgins, Auxiliary Bishop of the Archdiocese for the Military Services.

In Confirmation, we join in the mission of the Church to share the Good News of the Lord with others. As with the faithful at Pentecost, in Confirmation, the Holy Spirit descends and comes to dwell within the recipient as a helper and thereby transform the recipient into a clearer image of Jesus Christ to others.

The world today is in special need of effective and joyous witnesses of Christ in word and in deed. The graces received in Confirmation help one to be an effective witness, including the grace of strength to resist peer pressure to engage in any number of wrongful things that the world tempts us to do. By having this strength to say "no" to these things, and "yes" to God instead, we provide a witness and example that encourages others to avoid the wrong and do the good, we can be Good News to them.

Please come and attend tonight's Mass if you can or, if you are unable, please offer your prayers for our young people as they begin this new chapter in their lives and are sent forth to spread the love of Jesus Christ to the world.

“Remember me, Lord, you who are at the center, you who are in your kingdom”

Today is the closing of the Year of Faith, a time given to us to foster a renewal of faith, but not in the sense of a one-time renewal and they we go back to life as before. Instead, our faith should be ever new, ever fresh and vibrant, in a constant state of turning toward the Lord, who makes all things new, and growing closer to him. Each of us are a work in progress and will be until our pilgrim journey on earth ends. So while the Year of Faith technically closes today, the spirit of this time should continue on as a life of faith remembering that the Lord is at the center of all creation and, hence, should be at the center of our lives, just as we also ask that the Lord remember us, we who are poor sinners, and that He, the King, help us and accompany us as we journey toward His heavenly kingdom.



Homily of Pope Francis
Closing of the Year of Faith
November 24, 2013

Today’s solemnity of Our Lord Jesus Christ, King of the Universe, the crowning of the liturgical year, also marks the conclusion of the Year of Faith opened by Pope Benedict XVI, to whom our thoughts now turn with affection and gratitude for this gift which he has given us. By this providential initiative, he gave us an opportunity to rediscover the beauty of the journey of faith begun on the day of our Baptism, which made us children of God and brothers and sisters in the Church. A journey which has as its ultimate end our full encounter with God, and throughout which the Holy Spirit purifies us, lifts us up and sanctifies us, so that we may enter into the happiness for which our hearts long. . . .

The Scripture readings proclaimed to us have as their common theme the centrality of Christ. Christ is at the center, Christ is the center. Christ is the center of creation, Christ is the center of his people and Christ is the center of history. . .

[Thus,] the attitude demanded of us as true believers is that of recognizing and accepting in our lives the centrality of Jesus Christ, in our thoughts, in our words and in our works. And so our thoughts will be Christian thoughts, thoughts of Christ. Our works will be Christian works, works of Christ; and our words will be Christian words, words of Christ. But when this center is lost, when it is replaced by something else, only harm can result for everything around us and for ourselves.

When Death Comes

It is bad enough when we are sick or injured ourselves, but it is often more painful when our loved ones are sick or hurt, especially when they are dying, observes Cardinal Donald Wuerl in the second installment of his series on the end of life. However, in this, we are not alone.

In faith and prayer, we know that in his compassion, Jesus suffers with the one who is dying and so, in watching a loved one die, we find ourselves like Mary at the foot of the Cross. He is with them in a special way in the sacrament of anointing of the sick, which should be requested whenever death is near, but is also available for any serious illness. Here, the loving and merciful hand of Christ our Savior is extended to touch the whole person, body and soul.

While we are certainly grateful for doctors and nurses, eventually all medical remedies fail no matter how great their skills. When death comes, when someone near and dear to us is suddenly ripped away, leaving a gaping wound in our own life, it can shake us as profoundly as an earthquake. It also places us before death’s arrogant claim to have the last word.

The presence of faith helps. It does not totally eliminate our sadness, but it does provide the blessed assurance that while medicine cannot save those we love or us, in the end, the Lord of Life can. He can bring real healing. He can make a reality the words, “I am the resurrection and the life; whoever believes in me, though he were dead, yet shall he live, and whoever is alive and believes in me will never die” (John 11:25-26).